Point of Inquiry

P.Z. Myers PZ Myers is a biologist and associate professor at the University of Minnesota, Morris and the author of Pharyngula, the most heavily-trafficked science blog online. In this discussion with D.J. Grothe, P.Z. Myers details his expulsion from a screening of Expelled, Ben Stein's documentary which claims that the scientific community is limiting academic freedom by not allowing Intelligent Design to be taught or discussed in the schools. He explains the background of how he and other scientists were invited to appear in the film under false pretenses, and what his response has been. He addresses focus groups and other marketing methods for finding the best way to communicate science to the public. Calling himself part of the radical fringe, he elaborates on his view that leading science organizations such as the American Association for the Advancement for Science and the National Academies of Science are playing a shell game on the public when it comes to teaching the compatibility of science with religion, arguing that there is a direct link between science education and religious skepticism. And he also shares his thoughts about the future of the atheist and rationalist movement in the United States.

PZ Myers is a biologist and associate professor at the University of Minnesota, Morris and the author of i Pharyngula /i , the most heavily-trafficked science blog online. In this conversation with D.J. Grothe, P.Z. Myers explains the purpose and impact of his blog, and whether his priority is to advance science education or atheism. He talks about what he sees as his roles in the scientific community and the atheist movement, and how related these roles are. He explores the relationship between science and atheism, and argues that the more a public learns science, the likelier it is that they will become atheistic. And he talks about where a science educator's atheism fits in the classroom. He also addresses the position of leading scientific organizations such as the American Association for the Advancement of Science and the National Academies of Science regarding evolution being compatible with religious belief, and their use of religious scientists as spokespeople, and he assesses their motivations and strategies to advance science to a largely religious American public.

Susan Jacoby is the author of Freethinkers: A History of American Secularism. A prominent public intellectual she is frequently appears in publications such as The New York Times, The Washington Post, and Free Inquiry. Her latest best selling book is The Age of American Unreason. In this conversation with D.J. Grothe, Susan Jacoby explores recent trends that she argues have led to the "Age of American Unreason," including religious fundamentalism, mass media consumption and "video culture," and multiculturalism. She addresses how fundamentalism feeds anti-intellectualism in America, and how not only fundamentalism can be blamed for it. She details both the upside and the downside of the internet, the perils of too much TV viewing, and the effect of such over-consumtion on the cultural literacy of average Americans. She addresses criticism that she is merely "elitist" or a "luddite," and ends with specifics on how people can work to challenge the Age of American Unreason.

Taner Edis, born and raised in Turkey, is associate professor of physics at Truman State University and the author of The Ghost in the Universe: God in Light of Modern Science and Science and Non-belief, among other publications. His latest book is An Illusion of Harmony: Science and Religion in Islam. In this conversation with D.J. Grothe, Taner Edis explains reasons he thinks religion persists, and explores the complex relationship between science and nonbelief, detailing how the institutional interests of science may prevent some in the science community from working to diminish religion, the New Atheists excepted. He talks about how scientific theories are often misused by paranormalists or supernaturalists to advance their cultural position, focusing on the New Age movement's use of quantum physics and on the intelligent design movement. He examines differences between science and pseudoscience, arguing that often it is not possible to demarcate what is uniquely science. And he surveys various scientific approaches of examining religion, such as rational choice theory, the secularization hypothesis, and various evolutionary approaches, such as group selection theory, the byproduct theory of religion, and memetic approaches (that religion is a virus of the mind ).

Robert M. Price is professor of theology and scriptural studies at Coleman Theological Seminary and professor of Biblical Criticism at the Center for Inquiry Institute. Heâs a fellow of the Committee for the Scientific Examination of Religion and the Jesus Seminar. Dr. Price is the author of a number of books such as The Reason Driven Life, Deconstructing Jesus, Incredible Shrinking Son of Man, and The Da Vinci Fraud. He has appeared widely in the media, and was featured prominently in the movie The God Who Wasnât There. His latest book is Top Secret: The Truth Behind Today's Pop Mysticisms. In this conversation with D.J. Grothe, Robert Price explores the origins, doctrines and dangers of various strands of contemporary "pop mysticism," including Rhonda Byrne's The Secret and other "New Thought" proponents, the movie What the Bleep Do We Know?, Deepak Chopra, Wayne Dyer, Eckhart Tolle, Marianne Williamson, and The Course in Miracles. He contends that there is some truth to many of these mystical worldviews, especially the emphasis on introspection and self-improvement, and details how to take what is of value while rejecting the unsupportable claims. He also addresses the popularity and influence of Christian televangelist Joel Olsteen, whom he argues is in fact a promoter of New Thought in Christian trappings. He also explores what the secular humanist and skeptic movements might learn from both the Christian Mega-churches and the New Age movements, and how they can work together as freethinkers against fundamentalist dogmatic religious-political movements.

Jamy Ian Swiss is universally considered one of the worldâs top sleight of hand performers, famous to magicians for his subtlety, skill and depth of understanding of magicâs history. He has appeared on a number of television programs in the United States, Europe, and Japan, including on The Today Show, CBSâs 48 Hours, Comedy Central, CNN, PBS Nova and the PBS documentary, The Art of Magic. Heâs performed internationally for corporate clients, lectured to magicians in over a dozen countries, and is a co-producer of New York Cityâs longest-running Off-Broadway magic show, Monday Night Magic. He is also a co-founder of the National Capital Area Skeptics and the New York City Skeptics, and a long-time contributor to the skeptical movement and its magazines. In this conversation with D.J. Grothe, Jamy Ian Swiss talks about his skeptical beginnings, and argues that magic done well is an "entertaining form of skepticism, rather than a debased form of mysticism" (as described by Adam Gopnik in the recent profile of Jamy in "The New Yorker"). He explores some of the philosophy of why and how magic works, and examines ethical and artistic issues related to the performance of contemporary magic and mentalism, as reflected n the work of a spectrum of performers ranging from Derren Brown to Marc Salem to Uri Geller. He also wonders about the effectiveness of the skeptical movement overall, and the value of getting involved in the skeptical community.

Paul Kurtz, considered by many the father of the secular humanist movement, is Professor Emeritus of Philosophy at the State University of New York at Buffalo. As chair of the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP), the Council for Secular Humanism, and Prometheus Books, and as editor-in-chief of Free Inquiry Magazine, he has advanced a critical, humanistic inquiry into many of the most cherished beliefs of society for the last forty years. He is a Fellow of the American Association for the Advancement of Science, and has been featured very widely in the media, on topics as diverse as reincarnation, UFO abduction, secular versus religious ethics, communication with the dead, and the historicity of Jesus. In this conversation with D.J. Grothe, Paul Kurtz describes the Center for Inquiry's transnational efforts, detailing its activities to advance science and secular values in the Netherlands, Romania, Germany, Russia, China, the United Kingdom, Canada and various countries in Africa, the Middle East and South America. He shares some of the history of the worldwide skeptical and humanist movements, and shows how the recent worldwide expansion of the Center for Inquiry is a result of its commitment to what he calls "planetary humanism."

Austin Dacey serves as a respresentative to the United Nations for CFI, and is also on the editorial staff of Skeptical Inquirer and Free Inquiry magazines. His writings have appeared in numerous publications including the New York Times and USA Today. His new book is The Secular Conscience: Why Belief Belongs in Public Life. In this conversation with D.J. Grothe, Austin Dacey argues for the objectivity of morality from a nonreligious perspective. Maintaining that the conscience is prior to and independent of God and religion, he advocates an "ethics from below" that steers a middle course between an empirical "science of good and evil" and a transcendental religious ethic. While sharply criticizing what he sees as simplistic and misleading applications of evolutionary science to moral matters, Dacey defends a naturalistic understanding of the right and good. He explains the advantages of consequentialist moral theories that seek to promote individual well-being, and returns to John Stuart Mill's On Liberty to show that the belief in objective values is perfectly compatible with the social philosophy of secular liberalism. Dacey also responds to Chris Hedges' assertions that secularists do not grasp the nature of evil and that the Enlightenment notion of moral progress is a myth.

Chris Hedges is a journalist and author who focuses on American and Middle Eastern politics and society. He is currently a senior fellow at The Nation Institute in New York City and a Lecturer in the Council of the Humanities and the Anschutz Distinguished Fellow at Princeton University. He spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He has reported from more than fifty countries, and has worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, where he spent fifteen years. He is the author of What Every Person Should Know About What and American Fascists. His newest book is I Don't Believe in Atheists. In this discussion with D.J. Grothe, acclaimed foreign correspondent Christ Hedges shares his criticism of the New Atheists, calling them "fundamentalists" in their own right. He responds to their account of the origins of Islamic religious extremism, and he accuses the New Atheists of racism. He explains his view that the New Atheists are proponents of the Neo-conservative agenda and how the American Left does advance secular values in the Muslim world. He also criticizes what he calls the "utopianism" of the New Atheists, detailing his skepticism about moral progress for humanity.

John Shook is Vice President for Research and Senior Research Fellow at the Center for Inquiry Transnational in Amherst, N.Y. He received his PhD in philosophy at the University at Buffalo and was a professor of philosophy at Oklahoma State University for six years. Among his current responsibilities are the Center for Inquiryâs Naturalism Research Project and the expansion of the Centerâs Jo Ann Boydston Library of American Philosophical Naturalism. In this discussion with D.J. Grothe, Shook describes the relationship of naturalism to the worldview based upon the sciences. He explores whether the sciences necessarily lead to naturalism, and to what extent the sciences can yield truth about human morality and the good life. He details a recent debate he had with the famous Christian philosopher William Lane Craig, and responds to some of Craig's challenges against naturalism and arguments in support of supernaturalism. And he examined what possible meaning (ultimate and otherwise) human life can have if there is no supernatural, cosmic significance.

Michael Shermer is the author of ten books, including the bestselling Why People Believe Weird Things and The Science of Good and Evil. An adjunct professor of economics at Claremont Graduate University, he is a columnist for Scientific American, the publisher of Skeptic magazine, and the founder and director of the international Skeptics Society. His latest book is The Mind of The Market: Compassionate Apes, Competitive Humans, and Other Tales From Evolutionary Economics. In this discussion with D.J. Grothe, Michael Shermer discusses The Mind of the Market, and the new field of neuroeconomics. He explores the implications of Darwinian evolution for how people fare in market capitalism, including how we are naturally irrational when it comes to economics, due to our evolutionary heritage. He argues why market capitalism and liberal democracy are best suited to people's needs, and discusses socialized medicine and other aspects of social welfare programs, contrasting the economy of the United States with those of northern Europe. He examines how free trade may lead to world peace. He also addresses the growing political and economic diversity when it comes to the skeptical and humanist movements.

Tom Flynn is editor of Free Inquiry Magazine and director of the Robert Green Ingersoll Birthplace Museum. He also directs traditional video operations at the Center for Inquiry. He is editor of The New Encyclopedia of Unbelief and author of three books: the science-fiction novels Galactic Rapture and Nothing Sacred and the polemic The Trouble With Christmas. In this conversation with D.J. Grothe, Tom Flynn talks about the life of Robert Green Ingersoll, the 19th Century orator and freethinker. He explains Ingersoll's views on religion, and his secular progressive outlook that he advanced as an alternative. He details Ingersoll's role in GOP politics of the day, and explores his popularity on the national stage. He also discusses about the Council for Secular Humanism's museum dedicated to the life of Robert Ingersoll. Also in this episode, Ron Lindsay, the director of the Council for Secular Humanism's First Amendment Task Force, responds to various issues related to comments made recently by Rep. Monique Davis (Democrat, Chicago) against the atheist activist Rob Sherman, and reiterates his recent call for her to resign.

Marc Hauser is an evolutionary psychologist and biologist. He is Harvard College Professor and Professor of Psychology, and Director of the Primate Cognitive Neuroscience Laboratory at Harvard University. He is the author of a number of books, including The Evolution of Communication, Wild Minds: What Animals Think, and Moral minds: How Nature Designed Our Universal Sense of Right and Wrong. In this interview with D.J. Grothe, Marc Hauser expounds his theory that morality has biological origins while challenging the common view that morality comes from God. He compares the human capacity for morality with Noam Chomsky's notion of a universal grammar, arguing that there is a "morality module" in the brain. He explains how his theory accounts for differences in morality across cultures, and discusses how morality could have evolved and what genetic benefit it might have afforded. He also explores the implications of his theory for the legal system, and for cultural institutions like religion and the family.

Sir Harold Kroto, winner of the 1996 Nobel Prize for Chemistry, is in the Department of Chemistry and Biochemistry at The Florida State University. He is a tireless science educator who gives lectures, presentations and workshops to groups of all ages with the aim of communicating his passion for science. He's a fellow of the Royal Society, and was awarded its 2002 Michael Faraday Award for public appreciation of science. In this discussion with D.J. Grothe, Sir Harold Kroto relates what budded his initial interests in science, including the influence of his childhood Meccano sets, and emphasizes the importance of hands-on exploration and science learning. He recounts the discovery of the Buckminster Fullerene, for which he won the Nobel Prize, and the frustration he has with people outside the sciences who view science as only worthwhile if it is "useful." He discusses his views on religion, and how his background in science has fueled his freethinking and religious skepticism. He explores the question of whether or not science education efforts are succeeding, and details his "buckyball" workshops for children. He also explores whether or not he advances the "religion of secular humanism" when he teaches science deliberately excluding any mention of God or religion.

Austin Dacey serves as a respresentative to the United Nations for CFI, and is also on the editorial staff of Skeptical Inquirer and Free Inquiry magazines. His writings have appeared in numerous publications including the New York Times. His new book is The Secular Conscience: Why Belief Belongs in Public Life. In this discussion with D.J. Grothe, Austin Dacey argues that secularism has lost its sense of moral direction, ceding ground to religious positions it never should have. He explores the impact this has on the secular left's criticism of the New Atheists, and its approach to radical Islam. He discusses the reasons secular liberalism doesn't ally itself with the secularizing elements in the Islamic world, and why he thinks it should, also addressing "Islamophobia" and the "American Taliban." He explains why questions of conscience and morality, whether religious or secular in origin, should not be excluded from public discourse -- contrary to prevailing secular liberal opinion -- and also in what sense they should (and should not) merely be matters of private belief and freedom of conscience.